Generally, I’m loath to question the constitutionality of a public referendum, but the California Prop 8 vote and yesterday’s state court ruling should not be viewed through the lens of populist democracy.
Rather, the vote only uses the trappings of democracy to restrict the rights of a minority group, while the court seemed to seek some politically pallatable compromise that ultimately pleased only the most vociferous of the anti-gay marriage contingent.
Consider what The New York Times had to say in its editorial, “A Setback for Equality“:
The California Supreme Court got it terribly wrong Tuesday. It upheld Proposition 8, a state constitutional change on last fall’s ballot intended to prohibit marriage by couples of the same sex. In addition to denying basic fairness to gay people, the court’s 6-to-1 ruling sets an unfortunate legal precedent that could allow the existing rights of any targeted minority to be diminished using the Election Day initiative process.
Gays and lesbians are the primary victims in all of this, but the ruling has the potential to reach beyond the marriage-equality debate into other areas of civil-rights law, creating the possibility that equal protection under the law is subject to a majority vote.
Perhaps I’m being overly sensitive. But as a member of an ethnic group — Jews — that has been subject to enslavement, pograms and the Holocaust, a group that faced a level of discrimination and religious hatred that only a few ethnic and religious groups can comprehend, I don’t think so.
Prop 8 is an example of tyranny of the majority and further proof that the rights we believe derive some a higher power are really just manmade constructs — as George Carlin pointed out in “You Have No Rights” on It’s Bad for Ya — that we must fight to preserve. We cannot rely on the courts or the benificence of lawmakers, we must do what the civil rights movement did and create a moral imperative that makes it impossible for politicians not to do the right thing.