Confronting race head on


I know this post is a day late and a dollar short, but I figured I’d get my two cents in on Barack Obama’s speech (Dispatches tomorrow will focus on the speech, as well).

1. This was a rare speech, one that asks us to rise to our better selves as a nation, that does not shy away from the tough questions and attempts to get past the basic issue — which is that, on matters of race, blacks and whites speak different languages.

And occasionally it finds voice in the church on Sunday morning, in the pulpit and in the pews. The fact that so many people are surprised to hear that anger in some of Reverend Wright’s sermons simply reminds us of the old truism that the most segregated hour in American life occurs on Sunday morning. That anger is not always productive; indeed, all too often it distracts attention from solving real problems; it keeps us from squarely facing our own complicity in our condition, and prevents the African-American community from forging the alliances it needs to bring about real change. But the anger is real; it is powerful; and to simply wish it away, to condemn it without understanding its roots, only serves to widen the chasm of misunderstanding that exists between the races.

In fact, a similar anger exists within segments of the white community. Most working- and middle-class white Americans don’t feel that they have been particularly privileged by their race. Their experience is the immigrant experience – as far as they’re concerned, no one’s handed them anything, they’ve built it from scratch. They’ve worked hard all their lives, many times only to see their jobs shipped overseas or their pension dumped after a lifetime of labor. They are anxious about their futures, and feel their dreams slipping away; in an era of stagnant wages and global competition, opportunity comes to be seen as a zero sum game, in which your dreams come at my expense. So when they are told to bus their children to a school across town; when they hear that an African American is getting an advantage in landing a good job or a spot in a good college because of an injustice that they themselves never committed; when they’re told that their fears about crime in urban neighborhoods are somehow prejudiced, resentment builds over time.

Like the anger within the black community, these resentments aren’t always expressed in polite company. But they have helped shape the political landscape for at least a generation. Anger over welfare and affirmative action helped forge the Reagan Coalition. Politicians routinely exploited fears of crime for their own electoral ends. Talk show hosts and conservative commentators built entire careers unmasking bogus claims of racism while dismissing legitimate discussions of racial injustice and inequality as mere political correctness or reverse racism.

Bridging this divide, Obama said, overcoming what he calls “a racial stalemate we’ve been stuck in for years,” will require “working together” to “move beyond some of our old racial wounds.”

(W)e have no choice if we are to continue on the path of a more perfect union.

2. Obama was speaking to everyone — by the way in which he both defended and criticized the Rev. Wright and through the story of his grandmother.

I can no more disown (the Rev. Wright) than I can disown the black community. I can no more disown him than I can my white grandmother – a woman who helped raise me, a woman who sacrificed again and again for me, a woman who loves me as much as she loves anything in this world, but a woman who once confessed her fear of black men who passed by her on the street, and who on more than one occasion has uttered racial or ethnic stereotypes that made me cringe.

These people are a part of me. And they are a part of America, this country that I love.

3. The positive reaction was fairly widespread, with most editorial boards praising the candidate. What was striking, though, was the positive response on the conservative end of the spectrum — including initial kudos from Pat Buchanan and Charles Murray — though the praise from the right has since dissipated.

Here is James Fallows at The Atlantic, which I think sums up a lot of the positive reaction:

This was as good a job as anyone could have done in these circumstances, and as impressive and intelligent a speech as I have heard in a very long time. People thought that Mitt Romney’s speech would be the counterpart to John Kennedy’s famous speech about his faith to the Houston ministers in 1960. No. This was.

He adds:

It was a moment that Obama made great through the seriousness, intelligence, eloquence, and courage of what he said. I don’t recall another speech about race with as little pandering or posturing or shying from awkward points, and as much honest attempt to explain and connect, as this one.

And from Scott Horton at Harper’s:

This speech puts Obama on a level above his critics, and it is something that will speak over time and that should be heard over the vacuous chatter of the political punditry. It is something sublime.

4. Will Bunch of the Philadelphia Daily News — writing on his Attytood blog — calls it perfectly when he says that

Obama found a new and clearer voice, a way to talk about — and not to deny — that alienation, anger and pessimissm but also to talk about why he believes that his generation — and specifically Barack Obama — will be the Americans to finally erase much of that anger, by channeling it into positive energy.

Like I said, not everyone wants to hear this — there are many who, a generation removed from that famous ad, still want to believe in nothing more complex than a whitewashed version of “Morning in America.” But to many more, Obama’s Philadelphia speech is finally a dose of what the other candidates have only promised — straight talk, on America’s most difficuit subject. In doing so, he answered the question that has hung over his campaign like a butcher’s knife for too long: Who is Barack Obama?

The ball is now in America’s court. We still don’t know whether a black man can become president of the United States. But we have seen — beyond any shadow of doubt — that a black man can be presidential.

South Brunswick Post, The Cranbury Press
The Blog of South Brunswick

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The Rev. Wright’s buried truths and bad manners

The pundits have spoken: The Rev. Jeremiah Wright just may become Barack Obama’s Achilles heel. His extreme rhetoric, expressed with a fire and brimstone that is standard practice for preachers inthe black church. And his target — the white power structure — certainly makes him seem racist and anti-American.

But to view this — pun intended — as a black-and-white issue is to be tone-deaf and stuck in a, well, black-and-white world.

This is what the Rev. Wright said (from ABC.com, which also has the video):

“The government gives them the drugs, builds bigger prisons, passes a three-strike law and then wants us to sing ‘God Bless America.’ No, no, no, God damn America, that’s in the Bible for killing innocent people,” he said in a 2003 sermon. “God damn America for treating our citizens as less than human. God damn America for as long as she acts like she is God and she is supreme.”

In addition to damning America, he told his congregation on the Sunday after Sept. 11, 2001 that the United States had brought on al Qaeda’s attacks because of its own terrorism.

“We bombed Hiroshima, we bombed Nagasaki, and we nuked far more than the thousands in New York and the Pentagon, and we never batted an eye,” Rev. Wright said in a sermon on Sept. 16, 2001. “We have supported state terrorism against the Palestinians and black South Africans, and now we are indignant because the stuff we have done overseas is now brought right back to our own front yards. America’s chickens are coming home to roost,” he told his congregation.

Strong stuff, but what of the content? Wright is offering what so many black critics of the white power structure of offered over the years, with the kind of fire that resonated during an earlier time but that is not ready for prime time during a presidential election when a black candidate is running. The history of blacks in the United States has not been a good one and continues to be marred by injustice and economic disparities. Some of what is happening is the fault of some in the black community, but the despair that exists in the inner-city creates an atmosphere ripe for drugs and the growth of gangs.

And that is what Wright is talking about, however undelicately.

The other piece, of course, is 9/11, which has become like a national religion — our innocence on the world stage a matter of unbreakable faith. Wright calls that innocence into question and, in the process, seems to excuse the terrorists for acts that are inexcusable.

I’m not condoning Wright’s comments, but it would be foolish for us to believe he is some crazy extremist living on the fringe. Until recently, he had been the pastor of a large mainstream, multi-ethnic and racial church in Chicago that counts as parishioners not only Barack and Michelle Obama but Oprah Winfrey.

Wright’s words are extreme and terrifying, but tney are not without substance. That, more than anything, is what should bother us.

South Brunswick Post, The Cranbury Press
The Blog of South Brunswick

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Politics is broken

This is a fairly tough — and I’d say fair — explanation by Johann Hari in The Independent of how the Clinton campaign has operated, the myths surrounding the Clintons and Hillary Clinton’s claims of experience.

It is clear the Clintons are determined to get this nomination, any way, any how. If they have to do it by falsely claiming to have won states like Florida and Michigan – where Obama’s name wasn’t even on the ballot, because there was an agreement by all the candidates to punish the states for holding early primaries – then they will. If they have to do it by overturning the will of the Democratic electorate by appealing to the unelected super-delegates – a group of party functionaries who seem likely to hold the balance – then they will. If they have to do it by pandering to racist sentiments – dismissing Obama as akin to the black firebrand Jesse Jackson, or by leaking images of Obama in African tribal dress – then they will do it.

This ties fairly well to the special comment (video here) offered by Keith Olbermann on Wednesday, which tied together the Geraldine Ferarro comments essentially calling Barack Obama an affirmative action candidate with other questionable comments and the tacit acceptance of so much of this questionable behavior by the campaign and the candidate.

To Sen. Clinton’s supporters, to her admirers, to her friends for whom she is first choice, and to her friends for whom she is second choice, she is still letting herself be perceived as standing next to, and standing by, racial divisiveness and blindness.

And worst yet, after what President Clinton said during the South Carolina primary, comparing the Obama and Jesse Jackson campaigns; a disturbing, but only borderline remark.

After what some in the black community have perceived as a racial undertone to the “3 A.M.” ad, a disturbing but only borderline interpretation …

And after that moment’s hesitation in her own answer on 60 Minutes about Obama’s religion; a disturbing, but only borderline vagueness …

After those precedents, there are those who see a pattern, false or true.

After those precedents, there are those who see an intent, false or true.

After those precedents, there are those who see the Clinton campaign’s anything-but-benign neglect of this Ferraro catastrophe, falsely or truly, as a desire to hear the kind of casual prejudice that still haunts this society voiced and to not distance the campaign from it.

To not distance you from it, Senator!

To not distance you from that which you as a woman, and Sen. Obama as an African-American, should both know and feel with the deepest of personal pain!

Which you should both fight with all you have!

Which you should both ensure has no place in this contest!

This, Sen. Clinton, is your campaign, and it is your name.

The tawdry direction in which this campaign has turned is a huge disappointment, given the remarkable interest that it has generated — record turnouts, massive rallies, etc. — and the good will with which the Democrats entered the election season. Anyone handicapping the race back in December or even February would have made the Democratic nominee — whether it were to be Clinton or Obama — the odds-on favorite to reside at One Pennsylvania Ave. come January.

But, as Olbermann points out, the ugliness is making that less likely. The Clintons appear willing to damage Obama in a way that will weaken him in November and split the party in the process. Hari views it as the Clintons making a “lunge at power” that “should be remembered when the end credits roll – as a greasy stain on the bright blue dress of the Democratic Party.”

He writes

Think about the symbolism for the watching world if the Clintons manage to snatch this nomination. The people in a majority of states in America will have shown they are ready to embrace a black man as President – only for some white guys in suits to hand it to the wife of the ex-President. Their arguments in their own defence will seem feeble. The idea that Hillary is more “experienced” seems to me both anti-feminist and untrue. How does being married to a man make you “experienced” in his job? As the stand-up comedian Chris Rock said in a recent gig, “I don’t get it. I’ve been married for 10 years – but if my wife came out here on stage now, you wouldn’t laugh.”

This is not about sinking the Clinton candidacy and promoting Obama. Yes, I did vote for Obama in the New Jersey primary, but not out of any great commitment. He was actually no higher than third or fourth on my original list (after John Edwards, Dennis Kucinich and possibly Chris Dodd). This criticism has nothing to do with my vote or potential support.

This is about tone and tone-deafness and what it might imply about the candidates. Obama has his flaws — his “new way” is in too many ways a recycling of the old way and too often traps him in unhealthy compromises designed to show his ability to rise above partisanship. And he also has allowed himself to be connected to some questionable people.

As for John McCain — his willingness to accept endorsements from radical Christian clerics like the Rev. John Hagee and or the Rev. Rod Parsley offer only the most tepid of rebukes to their views. Not exactly what one might expect from the driver of the “Straight-Talk Express.”

Watching this Democratic race spin into the dark side is a bit like watching an unfunny comedian — say Andrew Dice Clay — tell off-color jokes. The audience might titter a bit uncomfortably as it squirms in its seats, but it is just waiting for the show to end and for the comic to get off stage.

South Brunswick Post, The Cranbury Press
The Blog of South Brunswick

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Barack Obama’s answer to the ‘Muslim slur’

One of the big disappointments I’ve had with Barack Obama to date is the way in which he’s addressed the “Muslim question.” Each time it comes up, he trots out his church attendance to prove his Christian bonafides — implicitly endorsing the use of Muslim as a slur. It’s as if he is saying, to echo the McCarthy era response to accusations of communist affiliation, “I am not now, nor have I ever been a Muslim.”

Naomi Klein in The Nation offers the candidate some advice on how to answer the veiled slur without implicitly buying into its use.

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The Blog of South Brunswick

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