Christmas is coming back to Sea-Tac Airport in Seattle.
Not that it actually ever left.
The Port of Seattle, which runs the airport, had removed 10 Christmas trees from the airport after a Chabad-affiliated rabbi threatened to sue for inclusion of a menorah. The issue became another in a long line lf perceived slights that the conservative community has latched onto as a way of pushing its phony war on Christmas rhetoric on the rest of us.
The media has painted the port’s decision as an overreaction — the anchors on Channel 5 (a Fox affiliate) last night made fun of the story and wondered why the port just didn’t install a menorah.
Sounds logical, right? But the discussion is far more complicated than that. A few years ago, the South Brunswick Township Council attempted to craft rules governing who could speak and not speak from the stage or have a booth at the township’s Community Unity Day celebration. The issue stemmed from a speech made during the 1999 festival in which a member of a Sayreville Christian group offered a fire-and-brimstone sermon from the stage.
The council at first attempted to split the difference — opting for a limited-access plan that would give the township some say over who was to speak and perform. We argued in an editorial (sorry, not available on line) at the time that “placing restrictions on groups based on the content of their speeches or performances would seem to violate these groups’ right to free expression. But to leave things as they are leaves the township open to the criticism that it is endorsing a particular faith, thereby tearing down the church-state wall.”
That’s why we had advocated having the township open the stage only to invited guests — primarily school acts and local dance groups — to prevent the likelihood that the stage might be dominated by religious groups and to keep the council out of the religion business. We think the same basic issues apply here.
It is a variant on the solution offered by Charles Hynes of the First Amendment Center a couple of years ago:
Step one, get religion right. The government isn’t the engine for proclaiming the religious message of Christmas. That’s what churches do. But does that mean no religious-themed floats in the city parade? No sacred music in the school concert? Of course not. Including a variety of floats, songs or whatever — religious and nonreligious — is both constitutional and fair.
For example, a December school concert that doesn’t include sacred music would be odd indeed. But the overall effect of the program should be educational, not devotional. When it comes to religious holidays, public schools are supposed to educate kids about what people of various faiths believe and practice (and not just in December).
Many schools either persist in the old model of promoting religion, or they move to the other extreme of leaving out the religious elements entirely. But another approach — the only solution that upholds the First Amendment — is to teach about religions. This takes work (teacher preparation, good resources) that many schools aren’t willing to do.
As for the larger public square, cities and towns shouldn’t sponsor official displays that promote any religion. But they should open public spaces to religious communities that wish to put up religious displays in December or at other times.
Step two: Once the religious issues are addressed, sit down together and figure out how to deal with the secularized Christmas.
The religious Christmas has constitutional guidelines, but the secular Christmas doesn’t. Trees, Santa and mistletoe aren’t likely to be seen as religious by the courts. But when government puts up even the most secularized Christmas displays, conflicts still break out.
Why? Because many non-Christians see all references to Christmas as religious messages. To complicate matters further, many Christians don’t like their faith reduced to Santa and reindeer.
Bringing people together in a school or community to talk about how to handle both the religious and secular Christmas is difficult. The path of least resistance is either to ban any mention of Christmas or to plow ahead and ignore minority complaints. A far better approach is to face the issue, agree on how to include religion constitutionally and then find ways to celebrate the season without banning Santa Claus.
I’m not sure about the open space for displays — logistics again — but this seems sensible. The Port of Seattle could leave its main corridors free of religious iconography — a Christmas tree is not a religious symbol but it is a symbol of a particular religion — but allow, even encourage, individual businesses that might rent space in the airport to follow their own corporate rules. Starbucks, for instance, might opt to have a tree, while Borders might not.
This would keep the Port from having to determine which requests — and, by extension, which religions — are legitimate, satisfying the First Amendment and allowing for a level of seasonal festiveness.
It works here in South Brunswick, where we may not have a tree and/or menorah on displayed on public property. But thanks to private groups (the Chabad and Monmouth Mobile Home Park) we have public symbols that are bigger and better than anything the township might have conceived — and far more prominently placed than anything in any of our neighboring communities.
South Brunswick Post, The Cranbury Press
The Blog of South Brunswick