The good, the bad and the ugly


The immigration plan outlined by Janet Napolitano yesterday at the Center for American Progress can best be summed up by the title of a Sergio Leone spaghetti western: The Good, the Bad and the Ugly.

The plan is good in that it creates a pathway toward legalization for the estimated 12 million undocumented immigrants currently in the United States and focuses most of the law-enforcement efforts on employers who use undocumented workers and the coyotes who smuggle them into the country.

The bad is the specifics of the pathway, which include requiring

illegal immigrants who hope to gain legal status … to register, pay fines and all taxes they owe, pass a criminal background check and learn English.

This raises the question of what kind of fines and whether they will act as an impediment toward bringing the undocumented out of the shadows.

The American Immigration Council calls for a relatively simple process that could include small fines and avoids onerous requirements and other rules designed to minimize the number of people who can be legalized. It has offered a blueprint that seems to make sense. Basically, it includes:

  1. Covering as many people as possible, which “makes sense from a humanitarian perspective” and gives the program its best chance of succeeding.
  2. Creating a “straightforward process that measures prospective, rather than retrospective, eligibility” and does not include “overly onerous, politically motivated initial requirements.” This “will maximize the likelihood of success,” the organization says.
  3. Avoid large fines and focus on “Basic proof of identity and a criminal background check(s).”
  4. Minimize the impulse to punish people. There is likely to be considerable political pressure to impose high fines, require people to leave the country before applying, limit the ability to bring in immediate family, or complete other requirements in exchange for legal status. While these measures sound tough, they are counterproductive. In order to achieve the broadest possible legalization, the eligibility criteria and evidentiary standards must be achievable by a maximum number of people.

  5. Focus on “integration into the community and a commitment to becoming a lawful permanent resident.”
  6. Upon registration, applicants should be a on a path that leads to a green card, provided they meet specified criteria. The criteria that most seem to measure commitment—paying taxes, learning English, working hard or going to school, staying out of trouble—can be built into the requirements for successful completion of the program, but the trade off must be legal status that can eventually lead to citizenship. Without the promise of a green card, legalization is nothing more than an expanded temporary worker program, running the risk of creating a second-class citizen with the right to work, but with no incentives to put down roots and no opportunity to remain lawfully. Newly legalized immigrants must not be granted a distinctive status that singles them out from other legal immigrants, inviting discrimination and abuse.

And then there is the ugly — the continued heavy focus on enforcement and the “fence,” which she praised and which the administration does not appear ready or willing to abandon.

Sunday Poetry at the South Brunswick Library

Tomorrow’s reading — Nov. 15 at 2 p.m. — will feature my friends from the Edison Literary Review, Gina and John Larkin and Tony Gruenwald, and whoever else might show up. I’ll be MCing and reading in the open session at the end.

And a reminder, I’ll be the feature poet along with Renee Ashley on Dec. 13.

The readings start at 2 p.m. at the library, 110 Kingston Lane in Monmouth Junction.

Please bring a nonperishable food item to be donated to the South Brunswick Food Pantry.

Let them eat … somewhere else

Stories like this leave me shaking my head:

A judge has ruled that a church in Phoenix, where homelessness is on the rise, cannot feed the homeless. Crossroads United Methodist Church lost a court battle that began after neighbors complained about its weekly pancake breakfast and the hungry riff-raff turning up for it. Zoning, says the court.

The pastor, on the church’s blog, sums up the contradictions and biases implicit in the ruling, ones that only increase the dangerous economic divide in our society, a chasm that threatens to rip us apart.

However, there’s still a lot of questions to be answered. Questions like, How hungry? What about our potlucks? What about our Christmas dinner or Easter Sunrise breakfast? When I eat that, I am pretty hungry…is that allowed? What about the coffee and donuts we serve on Sunday mornings? Can we eat that if we are hungry? And then there is the other question, “How poor?” How poor do we have to be to be considered a “charity?” Federal-poverty-guidelines-poor? Not-able-to-make-the-house-payment-poor? Or, how about not-able-to-pay-off-the-credit-card-poor?

Or, are we just discriminating against people who are poor and who don’t have homes, because we don’t like what we feel when we see them? The real issue, is not that there are hungry people out there, or that we serve food in church, the real issue is that we are afraid. Afraid to reach out a helping hand; afraid to see what the economy could do to us; afraid to face our worst fears…

We can minister to the poor…that’s a given. We can hold a worship service for them out on the front lawn. We just can’t feed them. We can’t fill their bellies with warm food. …We might as well just go to the street corners and start handing out money, in hopes they will make their way to some food, because you are not allowed to do it at church!

And since, when we give food to the hungry and poor, that somehow redefines us as a “charity dining hall”…who among us can eat at church? Can we put a donut or a sip of coffee in our mouths when we can’t do the same for the poor? In good conscience, can we eat anything on church property if we can only give food to the well-off and wealthy?

The decision was rendered in Arizona, but it seems consistent with the kinds of battles we see over zoning everyday — battles of affordable housing rules, for instance. As the pastor says, our opposition to many of these things stems from our discomfort with what they say about our society and our fear of the other, especially of those who are poor or darker skinned.

Accident of fate and dysfunction

I can just see the comments we’re going to get on this story — ugly, racist comments that always seem to end up being appended to anything we write about the issue of immigration.

But that would be unfair to the undocumented immigrants who now face longterm incarceration and deportation — all because they were involved in a car accident on the N.J. Turnpike caused by an elderly driver heading the wrong way.

The accident just points out something that one of the lawyers I interviewed back in May — I believe it was Princeton attorney Roger Martindell: That the smallest quirk of fate can have terrible consequences for the undocumented.

I know nothing about the men traveling in the truck that was hit on the Turnpike, but three are now in the county lockup and two have escaped back into the shadows — a sad ending that was completely out of their control.

I know they were not supposed to be here. But they are and they were just minding their business and now face the brunt of what our dysfunctional immigration system has to offer. It just points up the arbitrary and completely inhumane manner in which the system functions — treating men and women whose only crime was wanting to improve their lives as if they were the most hardened of criminals.