The death of Emmett Till is considered an iconic moment of the civil rights era. The 14-year-old from Chicago was kidnapped and killed in Mississippi where he was visiting family. His alleged crime? He spoke to and was said to have whistled at a married white woman. (She has since recanted her own description of the event.)
Two half-brothers were charged but acquitted by an all-white jury, and Till’s body was transported back to Chicago for his funeral. Photos of the open casket showing Till’s mutilated face were published in Jet and the Chicago Defender — two African-American publications.
As the Times reports,
An African-American artist, Parker Bright, has conducted peaceful protests in front of the painting since Friday, positioning himself, sometimes with a few other protesters, in front of the work to partly block its view. He has engaged museum visitors in discussions about the painting while wearing a T-shirt with the words “Black Death Spectacle” on the back. Another protester, Hannah Black, a British-born black artist and writer working in Berlin, has written a letter to the biennial’s curators, Mia Locks and Christopher Y. Lew, urging that the painting be not only removed from the show but also destroyed.
This seems extreme, but it does raise legitimate questions, which I attempted to raise in what ended up being a 15-tweet Twitter essay.
Black has gone so far as to question whether a white artist should be able to use Till as subject matter — “The subject matter is not Schutz’s,” he wrote on Facebook, the Times reports.
“White free speech and white creative freedom have been founded on the constraint of others, and are not natural rights. The painting must go.” She added that “contemporary art is a fundamentally white supremacist institution despite all our nice friends.”
Others have weighed in, deriding the painting as disrespectful, as appropriation, etc. I’m sympathetic — I’ve written in the past (see Facebook debate below), when Kenneth Goldsmith turned Michael Brown’s autopsy into a bad performance piece (edited), that white artists and writers have to be careful when working with these kinds of images and sensitive to “the meanings created by a privileged white poet/performer dwelling on the details of the body of a dead black teen.”
This debate, however, seems to go farther than the Goldsmith one — Goldsmith was using found text, while Schutz uses the photo as the basis on which to create her own painted image. We should ask if the painting is good. We should ask what the impact of the painting is on the audience. And we should ask how the artist has handled the subject matter — is it theft or appropriation? Is it a painting that adds to our understanding, creates new ways of seeing the history it is meant to present?
My concern, as a poet and journalist, is that the tenor of this debate has moved beyond this to questions of whether a white artist has the right to focus on black subject matter. I’ll leave this introduction here and invite you to read the Twitter essay that follows, encouraging commentary, response, and advice for this white Jewish artist who is working on a long poem about race and American history. Have at it, my friends.
1. #WhitneyMuseum debate raises q’s abt representation of black images by white artists. #EmmettTill #DanaSchutz https://t.co/72IbC7Sb9Q— Hank Kalet (@newspoet41) March 22, 2017
2. How can I, white poet/journalist who writes abt race, do so w/o commodifying? Can I? #WhitneyMuseum #DanaSchutz https://t.co/72IbC7Sb9Q— Hank Kalet (@newspoet41) March 22, 2017
3. Race needs 2b addressed, as does deleterious impact of “whiteness.” Whites need 2 participate. #WhitneyMuseum https://t.co/72IbC7Sb9Q— Hank Kalet (@newspoet41) March 22, 2017
4. Race as concept exists as system of oppression, stands in opposition 2 “whiteness.” #WhitneyMuseum #DanaSchutz https://t.co/72IbC7Sb9Q— Hank Kalet (@newspoet41) March 22, 2017
5. “Whiteness” in U.S. is synonym 4 American, is creation of majority 2 accentuate difference. #WhitneyMuseum https://t.co/72IbC7Sb9Q— Hank Kalet (@newspoet41) March 22, 2017
6. Partly the theses of #NellIrvinPainter & #GraceElizabethHale — white v. black as delimiter. #WhitneyMuseum https://t.co/72IbC7Sb9Q— Hank Kalet (@newspoet41) March 22, 2017
7. Whiteness v. blackness is structured historically as hierarchy. #WhitneyMuseum https://t.co/72IbC7Sb9Q— Hank Kalet (@newspoet41) March 22, 2017
8. Whiteness is exclusive — but malleable. Some non-white groups have been remade as white. #WhitneyMuseum https://t.co/72IbC7Sb9Q— Hank Kalet (@newspoet41) March 22, 2017
9. Irish, Italians, Poles — once non-white — r now white. #WhitneyMuseum https://t.co/72IbC7Sb9Q— Hank Kalet (@newspoet41) March 22, 2017
10. Others are in white purgatory — White when convenient 2 majority, despised not white when not. #WhitneyMuseum https://t.co/72IbC7Sb9Q— Hank Kalet (@newspoet41) March 22, 2017
11. #DanaSchutz painting @ #WhitneyMuseum plugs into this debate & history of violence & appropriation. https://t.co/72IbC7Sb9Q— Hank Kalet (@newspoet41) March 22, 2017
12. Presenting image of #EmmettTill in open coffin has touched nerve — opened legitimate debate. #WhitneyMuseum https://t.co/72IbC89M1o— Hank Kalet (@newspoet41) March 22, 2017
13. What is on impact viewer of this image? Does it matter who creates image? Is this appropriation? #WhitneyMuseum https://t.co/72IbC7Sb9Q— Hank Kalet (@newspoet41) March 22, 2017
14. As poet writing long poem on #slavery #JimCrow #Holocaust #whiteness can I avoid appropriation? #WhitneyMuseum https://t.co/72IbC7Sb9Q— Hank Kalet (@newspoet41) March 22, 2017
15. I don’t ask this lightly — I want advice. #whiteness #WhitneyMuseum #DanaSchutz #race #raceandart https://t.co/72IbC7Sb9Q— Hank Kalet (@newspoet41) March 22, 2017
Here is Hannah Black’s tumblr letter/petition.
A Facebook string tied to the current debate:
Here is the earlier Facebook debate I mentioned.
Send me an e-mail.